I cannot help but believe that God preordained that this motley crew would gather to help the church understand and embrace science as a tool for growth and inclusion.
Hope is like magic, in that it rearranges our epistemological perception of what is real and what is possible. It makes the impossible appear possible. But Dr. Nagib posits that hope is more than magic. Hope is the inner voice that whispers (or shouts) that anything is possible, even in the face of a seemingly hopeless situation.
In the gospel of Matthew, Jesus explains that God’s telos must be understood in terms of a Christian engagement that includes making provisions for the needs of the most vulnerable members of society.
Many people have proposed different theories about the astronomical events that led the Magi to Jesus. While we might not ever definitely know the scientific event itself, there is enough scientific data to support the idea of a God that can use physical phenomena to accomplish his salvific purposes.
Outside of holiness circles, John Wesley’s contributions to our theological understanding, his approach to social action leading to transformation, and the use of science as a tool for social improvement have gone unnoticed or altogether ignored. As this introduction hints, my approach to theology is decidedly Wesleyan and, in the same way Greg Cootsona circles back to St. Clive when he writes, I cannot help but talk about St. John Wesley and his contributions to Christian thought.