What is especially amazing is that Lewis’s and Pascal’s observations are backed up not only by a long history of scientists and philosophers, but also by the Cognitive Science of Religion (CSR), “which investigates how human cognitive systems inform and constrain religious thought, experience, and expression.”
Over the past three years, I thought I was researching science and religion in America. I thought the outcome would be uncovering new insights and then write an academic book to contribute the body of knowledge. Along the way, I found a history of racism expressed, intensified, and even weaponized, through science.
Scripture and science agree: It is not good for us to be alone. Researchers have certainly pursued the connection between technology and well-being. But now our COVID-19 world is involved in a literally global experiment: because of social distancing, our relationships are not primarily direct and in-person… How is that experiment going? What are we learning about our inherent drive to be with others and what this drive means when it’s channeled through technology?
At Pentecost, the Spirit gave the church two fluencies. The first is in the fundamentals of the Good News about God’s work in Jesus Christ… the Spirit’s strategy is also for the church to speak to various people in their own “mother tongues.” The focus of this newsletter is on that second fluency with a particular accent: speaking the languages of technology and science.
I know this week is about the science of Easter and resurrection, but it seemed to me that we need to be honest about our life in a COVID-19 world. Because only then can we truly feel the miracle of God’s redemption.